 Auṃ maṇi padme hūṃ (Sanskrit: ॐ मणिपद्मे हूँ, Chinese: 唵嘛呢叭𠺗吽) is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana Kāraṇḍavyūhasūtra where it is also referred to as the sadaksara (six syllabled) and the paramahrdaya, or “innermost heart” of Avalokiteshvara. In this text the mantra is seen as condensed form of all the Buddhist teachings. The first word In Tibetan Buddhism, this is the most ubiquitous mantra and the most popular form of religious practice, performed by laypersons and monastics alike. It is also an ever present feature of the landscape, commonly carved onto rocks, known as mani stones, painted into the sides of hills or else it is written on prayer flags and prayer wheels. Mantras may be interpreted by practitioners in many ways, or even as mere sequences of sound whose effects lie beyond strict semantic meaning. The middle part of the mantra, MaṇiPadme, is often interpreted as being in the locative case, "jewel in the lotus", Sanskrit maṇí "jewel, gem, cintamani" and the locative of padma "lotus". The Lotus is a symbol present throughout Indian religion, signifying purity (due to its ability to emerge unstained from the mud) and spiritual fruition (and thus, awakening). MaṇiPadme is preceded by the oṃ syllable and followed by the hūṃ syllable, both interjections without linguistic meaning, but widely known as divine sounds. The first known description of the mantra appears in the Kāraṇḍavyūhasūtra (“The Basket’s Display”, c. 4-5th centuries), which is part of certain Mahayana canons such as the Tibetan. In this sutra, Shakyamuni Buddha states, "This is the most beneficial mantra. Even I made this aspiration to all the million Buddhas and subsequently received this teaching from Buddha Amitabha." The Kāraṇḍavyūhasūtra also sees the mantra as the pith or condensed expression of all "eighty four thousand Dharmas". Because of this it is called “the grain of rice of the Mahayana”, and reciting it is equivalent to reciting numerous sutras. Thus, the significance of the mantra in the Kāraṇḍavyūha is mainly that it is the "innermost heart" of Avalokitesvara, and therefore is "a means both of entering into the presence of Avalokitesvara and of appropriating some of the bodhisattva’s power". Its practice is said to lead numerous positive qualities including:
It is said to be one of the most powerful mantras, such that even saying it a single time can be enough for an experienced disciple to release negative karma and achieve enlightenment! While there are innumerable benefits of om mani padme hum, Buddhist tradition tells us there are 15 primary reasons to use this mantra. The major 15 benefits of reciting Om Mani Padme Hum are:
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